John Cage played an undeniably
significant role in challenging and reframing the definition of music. He rejected the conventionally held idea that
the basic elements of music – rhythm, harmony, melody, and duration, among
others – are requirements of the form.
By his revised definition, music could include all instances of “organized
sound”, effectively leaving duration (i.e. a finite amount of time) as the only
necessary qualifying element. In his
essay, “On the Concept of Music,” Jerrold Levinson amends Cage’s
all-encompassing definition by arguing that certain aural occurrences cannot be
called music if they were not created with the intent of “aesthetic
appreciation”. He also makes a
distinction between phenomena that we can retroactively apply musical concepts
to and those we can truly label as musical.
In reality, the desire to create
something for the purpose of “aesthetic appreciation” should not automatically
disqualify any type of organized sound, because this intent is secondary to its
perceived meaning to the listener. Even
the most mundane of environmental sounds that one may not consider musical may
be more significant or artistically valuable to someone else. Therefore, defining what constitutes
“aesthetic appreciation” for all listeners is futile because it is shaped by an
individual’s experience and preferences.
By existence alone, any organized sound can technically be considered
musical even if it cannot be analyzed like a more conventional example of music,
so separating “real” music from other kinds of organized sound is
unnecessary. The now-problematic conventional
classification of music is at least somewhat perpetuated by education: deeper
knowledge of the academic side of music makes our personal definition of the
form more established and possibly even restrictive. Fortunately, the sheer diversity of organized
sound at our disposal means that contrasting definitions of music can coexist.
In terms of live musical
performance, we tend to value the final artistic product more than the creative
process itself, rather than giving equal acknowledgment to both. Specifically, many listeners favor and expect
perfection in a performance. This
tendency may be partially propagated by professional musical training,
especially in classical music, where the student’s eventual goal is usually a
perfect execution of a musical composition.
However, a performance devoid of errors is not always the most authentic
or expressive one. Fully live
performances are the most authentic type in terms of artistic expression,
followed by video and audio recordings of live performances and then edited
non-live recordings. Live performances
are distinctive because the creation process of the final musical product is
occurring in real time.
Comparatively, although the work being performed does not vary across
these specific mediums, the artistic quality of the overall listener experience
diminishes the further away one moves from the true live performance. Studio recordings, the converse to live
performance in this case, exist in a context of solitude because they are often
experienced through individual listening, such as through headphones. On the other hand, live performances are
inherently a collective phenomenon, in which listeners engage in the artistic experience
in a shared physical space.
Recordings of live performances, especially those
with video, do not completely replicate the synergy of attending a live show,
but are still valuable as artifacts of a spontaneous artistic occurrence.
Advances in recording and production technology have also contributed to
our idealization of flawless performances.
This is especially prevalent in the realm of popular music, in which
live performances sometimes consist of performers miming to studio recordings
or versions pre-recorded especially for the occasion. While there are situations that may require using
a recording during a live show, such as harsh weather conditions, choosing this
option ultimately defeats the purpose and integrity of live music. Passing off performances that rely on
recordings as live eliminates the opportunity for “one-time-only”
idiosyncrasies – what listeners usually deem as imperfections as well as
spontaneous alterations in artistic interpretation – of true live performance.
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